 |
 |
 |
text by Ursula-Maria Probst and Anthony Auerbach published in Photo-ID: Photographers and Scientists Explore Identity edited by Keith Roberts (Norwich: Norfolk Contemporary Art Society, 2009)
Marlene Haring’s
Choosing is Losing
In her book of essays On
Photography the critic Susan Sontag begins by suggesting
how the photographic image influences our
understanding of the world as subjects, and
goes on to show how social and cultural identity
are co-constructed through photography. The
work of Marlene Haring suggests a comparable
approach to identity and politics. She combines
media art and performance as a critical interventionist.
She inserts subjective artistic action in
social and cultural situations, disclosing
the fissures and gaps in the identity system,
as well possible new spaces of communication
and networks of relations.
Marlene Haring’s Photo-ID project, Choosing
is Losing, takes photography
for a walk. Her rambles approach the city
of Norwich, repeatedly, from its margins.
On the way, she shoots 1,000 rolls of film
with her Nikon F100 SLR camera, producing
24,000 images. However, these photographs
are not presented as pictures in the context
of an exhibition, but are displayed
as undeveloped canisters of film in a vending
machine. Every day, between seven a.m. and
midnight, in the foyer of The Forum in Norwich,
by dropping a pound in the machine anyone
can acquire a film with 24 exposures and decide
whether to develop it or not.
The latency of the images activates
a craving for their visibility,
although the words of the title,
whose rhyming combination entices
one let it roll off one’s
tongue repeatedly, remind us
that making a choice always
means losing a potential.
Haring’s performative approach to photography
puts the camera in the hands of the flâneuse,
whose tracks dissect the city, isolate and identify
incidents. By exposing the film, registering
the accidents of a dérive, but stopping
short of representation — not developing
the negatives — Haring highlights and
questions the role of photography in constructing
the reality from which it extracts its incidents,
and, moreover, the role of photography in the
construction of meaning for the photographer
and the viewer — from the snapshot to
the artwork, from documentary and reportage
to advertising photography. Indeed, Haring puts
the identity of photography — the authority
it claims in so far, as Henri Cartier-Bresson
supposed, the shutter was released at just in
the right moment — in suspense.
It has often been pointed out
that events which are known or
remembered through photography seem more real
than if we relied only on experience or verbal
reports. But in a world constructed from a proliferation
of images, what contact can be made with reality — subjectively
or objectively? By making photography — as
a medium of both mass-production and mass-consumption — her
own, by reflecting on the ways
it constitutes reality and identity, Marlene
Haring is ready to shoot back.
The question posed by Photo-ID,
how identity is constructed by
a complex of gender-, social-, cultural-, economic-
and personal determinants and relations, is
a thread which gets various twists as it runs
through Haring’s
work.
The installation Photoboothautograph consists of forty or more self-portraits,
each one a two-frame animated video loop, each
flickering on a different monitor or projector
to its own rhythm. Show
Me Yours, I’ll Show You Mine is an invitation to just that. Haring constructed
a booth, looking like a giant mirror wardrobe
in which the transaction could take place between
the artist and the visitor, or between any two
individuals who made this pact, entered the
space prescribed for it and duly pulled their
pants down. Marlene Hairy,
or In My Bathtub I am the Captain, was a performance in which
Haring, in a full-body, long-blond-haired costume,
crawling on all fours, and without a word, led
her audience from the academy of art, through
a park, through a fun fair, to a vacant shop
in a ‘red light’ district of Vienna
to pose for a group photo, and thence to her
own apartment nearby, where anyone who wanted
to talk with the hairy creature had to get into
the bath with her. Living
in Hope inhabited
the outer limits of what could be identified
as artistic performance. For three weeks during
the Festival of Regions, held this year in the
Austrian town of Linz, the artist was a permanent
regular in a local pub. Present every day from
opening time until closing, doing nothing different
from the other regulars (‘living in hope’,
according to the AAACME Dictionary, usually
suggests holding out a forlorn hope, or being
resigned to despair, and thus authorises the
traditional remedies for the latter: drinking,
gambling, wasting time), Haring’s persistence
was witness to the web of interactions, exchange
and conflict which constitute the place as social.
At the same time as another knot in the web,
Haring’s presence was a slight alteration
of the situation, enough to produce
unexpected communication.
In all these pieces, the process
of identification is interrupted
or delayed. Likewise, in front of Haring’s vending
machine yer pays yer money, yer takes yer choice.
The label on the film reads ‘Keep it or
develop it!’ and notes the date and time
of shooting and the process-by date of the film.
The viewer is not yet the viewer. Taking the
roll of film out of the machine, he/she has
a choice and no choice. The photographs are
already taken. Developing won’t change
them. Leaving them undeveloped, they will eventually
fade. The canister stands for a possible narrative,
it is the container of contents: a series of
twenty-four incidents on a walk, captured on
film. But it’s your choice to send it
to the lab, release the images
and determine the story.
Does that make the undeveloped
negatives a form of documentary
photography? On whose choice, Haring’s
in shooting the film, or yours in keeping or
developing it, should authorship be conferred?
What does the machine hand over to the potential
viewer for a quid? A document? A fragment of
subjectivity? An impossible choice?
works
by Marlene Haring
|
 |
 |
 |
 |
 |