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International Necronautical Society (INS)
Launched in 1999 by Tom McCarthy, the International Necronautical
Society (INS) is an expansive, networked organisation that slides
between the worlds of art, fiction, philosophy and media.
Vargas Organisation, London is the official
agent of the INS Department of Propaganda.
Most propaganda functions are now carried
out by the INS
Bulletin. Use the present site
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Formed through the appropriation and
repurposing of a variety of art forms
and cultural 'moments', in particular
the now-defunct structures and procedures
of early twentieth century avant-gardes
(the manifesto, autocratic top-down
management etc.) and political organisations
(the Soviet-style committee, sub-committee
and sub-sub-committee, Hearings, Reports
etc.), the INS spreads itself as both
conceit and actuality (often blurring
these into one another) via a series
of residencies, publications, lectures
and performances and collaborations
with other artists and institutions.
'So, while Dorian Gray projects his
perfect image into the world, Necronauts
keep faith with the "rotting flesh-
assemblage hanging in his attic";
as Ernest Shackleton forces his dominance
fantasy onto the indifferent polar
expanse, Necronauts concern themselves
with the "blackened,
frostbitten toes he and his crew were
forced to chop from their own feet,
cook on their stove and eat." And
so on. Like Chuck Ramkissoon, they
have a motto: "We are all Necronauts,
always, already," which is recycled
Derrida (as "blood like champagne" is
recycled Dostoevsky). That is to say,
we are all death-marked creatures,
defined by matter—though most
of us most of the time pretend not
to be.' (Zadie Smith, New York
Review of Books)
'It is possible to think of the INS
as a cultural narrative, a viral entity
that exists because of a growing number
of participants and collaborations
with fellow artists and writers. Many
people fail to see the point of the
INS's weird research and read it as
an ironic joke or a ridiculous mission
of mapping death in the style of an
expedition ... Without addressing allegations
of necrophilia [the INS] considers
death only as a space of representation,
a realm to be explored and brought
out by means of a set of practices
such as drawings, maps, texts and
speeches (craft as the INS calls it)
... As a tactical and philosophical
hybrid between Futurist farce and
agit-prop manipulation of the communications
network, the INS functions as a complete
artwork. The combination of ananchronistic
artistic models like the manifesto
... the recuperation of discourses
obsessed by control structures (governmental
agencies, secret services, party committees)
all represent a parody of a totalising
project about knowledge, not death.'
(Untitled)
'... it generally stands as a cipher
for the outer limit of description,
for the point at which the code breaks
down—a point that is
often alive, as McCarthy points out,
with secret desires ... It seems that
this is what the INS stands for: a
horror of finished truths and a compulsive
probing of the possibilities and failures
of language ... The INS is a group
of rogue agents who have infiltrated
the worlds of art, literary criticism
and philosophy. (Art Monthly)
'From the appropriation of bureaucratic language to meticulous
reporting and documentation, everything about the INS has Kafkaesque
overtones ... belongs to the conceptual lineage of groups such as
Laibach and the associated Neue Slovenische Kunst.' (The Wire)
'McCarthy is good ... the synapses
of his fertile imagination zap him from
Melville to Aeschylus to the Kipper Twins
... Rilke's terrifying Duino angels
as World Trade Centre artists and/or
Trojan Horse terrorists.' (Times
Literary Supplement)
'Cod-situationist posturing ... Why
don't you all kill yourselves?' (Will
Self)
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